My approach to performing contemporary music, like many others, is centeredaround storytelling that merges the intention of the composer with my own interpretation. The balance between the two is unique for every work, as well as the sources of inspiration that shape each interpretation. In some cases, it works well to rely heavily on the historical context of the piece and the specific inspiration and process of the composer. In other cases, the composer desires more freedom and flexibility in the performance of their work, and the story of the piece is woven from the threads of personal stories, emotions, and imagery of the performer. For this project, I made audio recordings of three pieces including Seare Farhat’s Three Children’s Songs for Singing Percussionist, Keiko Abe’s Marimba d’Amore, and Thomas Kotcheffs Obbligato Snare Drum Music No. 1: The Power of Love. I then used these recordings to make music videos that blend elements of pop music videos and classical performance videos, using performance footage as well as narrative and abstract visuals to experiment with video making as a creative outlet while building a performance portfolio that represents me as an artist. In addition to a reflection of my process, this document is also designed as a resource for performers who are interested in learning how to make their own audio and video recordings, covering topics including project planning and preparation, working with collaborators, selecting gear, practicing for studio recordings, and designing and producing videos.

Ben Moore’s So Free Am I is a fascinating, yet little known song cycle addressing feminist concerns. This work consists of seven settings of poems by women, namely Amy Lowell, Katherine Philips, Anna Wickham, Dorothy Parker, and Muriel Rukeyser. It also features settings of texts by two anonymous 6th-century Buddhist nuns, which are translated into English by Uma Chakravarti and Kumkum Roy. The texts are diverse and all speak to the courage and dignity of women in the face of oppression. In this case study and performance guide, one of the primary purposes is to show how the poets’ lives and adversities inform their texts, and thus offers engagement for musical interpretation. After a brief introduction of composer Ben Moore and his song cycle, each poet and text is discussed, providing biographical summaries and general interpretations of each poet’s text. What follows is a detailed reading of the text, illuminated by the poet’s particular life experiences. In the case of every text setting, the compositional interpretation was decidedly enhanced by the perspective of the poet, which could not be ascertained without the research into that particular poet’s life. I also offer a performance guide for selected songs, numbers I, III, and VII, which Moore recommends as an effective small set for performance. Finally, I hope that this study of Moore’s song cycle and the biographical sketches of each poet will be of help in the advancement women’s rights and to combat the oppression of women. It is further hoped that this study will encourage the performance of these songs and therefore lend these otherwise marginalized women a voice.

While much has been written on the history of Education Concerts in the United States, there is a void in research focused on actual content, structure, and purposes of these concerts. This document seeks to fill this void through a detailed examination of salient aspects of Education Concerts, including programming, structure, rehearsal, and performance considerations. In conjunction with my research, I will draw on my first-hand experience as Associate Conductor of the Seattle Symphony, providing a glimpse into the creative challenges and solutions that confront a contemporary orchestra. Additionally, my research endeavors to discover ways of transforming the historically rigid model of orchestral operations into a structure that embraces diversity, equity, and inclusion, encourages connections, and sparks curiosity. The goal of this research, therefore, is to provide tangible references and practical guidance to the conductor or administrator who is venturing into the richness of Education Concert programming and performance in today’s everchanging orchestral landscape.

This paper explores the representations of suicide among three titular heroines in Giacomo Puccini’s operas: Tosca, Suor Angelica, and Cio-Cio-San. As women in highly rigid patriarchal societies, these characters are relegated to lives dictated by oppressive outside forces of anti-feminine culture. I argue that the suicides of these characters are not a representation of intrinsic weakness but are an exhibition of independence and agency to control their own fates. This research combines the specific disciplines of suicidology, feminism, opera criticism and the soprano voice. While there are plentiful resources covering Puccini’s biographical information and theoretical analyses of each opera, this paper fills an existing gap in its performance-centered research approach. Interviews with celebrated interpreters of these heroines present a personal perspective behind the vocal, physical, and emotional demands of performing these roles. A detailed look at the words of the libretti and letters from Puccini himself provide insight into his desire to infuse these characters with strength and intelligence. The significance behind the composer’s preference for large, powerful voices known as the lirico-spinto soprano is also explored. The operatic suicides of Tosca, Suor Angelica, and Cio-Cio-San each exhibit autonomy and strength, debunking the stereotype of the “tragic soprano.” A holistic and detailed survey of these heroines reveals that their suicides transform them into women who are no longer passive—the acted upon become the actor.

Following mixed method ethnographic research conducted between January 2020 and January 2022, this thesis discusses how United States all-female mariachi musicians, or mariacheras, express femininity in the mariachi femenil. Mariachis femeniles are all-female mariachis. Building upon Mary Lee Mulholland’s (2013) discussion of how mariacheras in Jalisco are often valued more for their physical appearance than for their musical skills, this thesis investigates how similar phenomena manifest in the United States’ professional mariachi femenil circuit. Applying a Chicana Feminisms lens to a collection of 28 mariachera plática-interviews, generational and transborder mariachi knowledge production, visual expressions of mariachi femininity, and aural feminine expressions in the mariachi setting are complicated. Each participant details what it means to be a mariachera, breaking down concepts of purity in the face of dichotomous cultural gender expectation and the genre’s visual expectations of how female musicians should present themselves in society. These sociocultural phenomena led these women in many ways to disidentify and resignify various pieces of the mariachi tradition to “carve out” their own space in the practice, expressing the concern they want to be respected as a musician, not as just a visual object. Ultimately, the “carved out” space allows mariacheras to perform a “different” sound of mariachi—a negotiation of strength, femininity, and balancing sociocultural expectations of the mariachera in and out of performance.

Eurocentrism in early 20th-century music history in Latin America demonstrates political and racial preferences that placed foreign art music over local music making practices. After the Mexican Revolution (roughly 1910–20), Mexican political and cultural leaders pushed for a “universal” aesthetic in their nation’s art music, implicitly devaluing musical references to Indigenous cultures. This contradicts the era’s indigenist cultural revolution popularized as an “Aztec Renaissance” that celebrated Mexico’s renewed notion of mestizaje (European-Indigenous racial mixture) in music and art. The Mexican elite turned to foreign intellectuals such as Adolfo Salazar (1890–1958), the Spanish-born composer and music critic who came to Mexico as an exile in 1939, to link Mexico’s postcolonial culture with the intellectual inheritance of Europe.This thesis offers discursive analysis of Salazar’s writings in the context of his Mexican years, revealing subtexts of Spanish racial and cultural superiority that indirectly served the elitist agendas of Mexican diplomats and musical tastemakers such as Carlos Chávez (1899–1978). Salazar’s hegemonic legacy in Spanish-language musicology has often been left unquestioned and therefore I assess his influence alongside the development of a music-historical paradigm that defined 20th-century Mexican art music as an international phenomenon. I argue that Salazar’s Spanish-oriented music history established dominance over musicmaking practices in Mexico through demeaning allusions to mestizaje and social hierarchies within musical nationalism. By considering Salazar’s role in Mexican musical nationalism, my thesis reveals how Eurocentric music history writing coincided with colonialist Mexican politics, legitimizing foreign intellectualism over local cultural processes.

The purpose of this research project is to expand the unaccompanied cello solo repertoire. This composition, Traveler for Solo Cello, was commissioned to South Korean Composer, Eun-Chul Oh by the author in April of 2020. This research project includes a recording of the work to highlight Eun-Chul Oh’s musical creativity. Traveler for Solo Cello is structured in four movements: The Gyeongbokgung Palace, Night Gypsy, A Fiddler in Ireland, and Tango Bar. The four movements each present the musical elements of different cultures while exploring extended musical techniques and rhythms. Eun-Chul Oh uses the cello as a means of transport, for the audience, on a journey through different cultures’ traditional music styles and sounds. This document includes a brief historical background, compositional analysis, and performance recommendations for each movement. The original score of the piece is included at the end of the paper. In addition, there is a recording of the work.

According to the profile of the World Directory of Minorities and Indigenous Peoples, the Philippines consists over a hundred ethnolinguistic groups, twenty-seven of which were direct descendants of prehistoric settlers in the country. As a nation of diverse indigenous cultures, multiple precolonial rituals are practiced even after four centuries of Western occupation. Beside strong oral and written traditions, Filipino contemporary music contributed to the preservation of these indigenous societies. Filipino composers in the second half of the twentieth century and beyond were able to incorporate native musical concepts with Western compositional language, thereby producing a new style of contemporary music unique to the Philippines. This development did not only bring greater awareness of indigenous music to city-dwelling Filipinos, but also to the larger Western music community. While newer works from Western classical composers are performed frequently today, pieces for violin by contemporary Filipino composers are largely unknown. In this research paper the author aims to bring understanding of and visibility to Filipino contemporary music to the Western violin community through an in-depth analysis of two representative works for solo violin: Abot-Tanaw II (1984) by Filipino National Artist of Music Dr. Ramon Santos, and Darangun (1985) by award-winning composer Conrado Del Rosario. The research paper will first explore a brief history of the Philippines and its relationship with Western classical music, from precolonial times to the twenty-first century. The succeeding chapters will be devoted to the in-depth study of the two solo violin works. After providing a biography of each composer, I will present the backgrounds and contexts of their respective works. Finally, the present author will provide thorough structural analyses of these pieces and interpretative suggestions to serve as a general performance guide for interested violinists. To gather substantial data for these chapters, the author collaborated with the composers through virtual personal interviews and electronic communication. This research paper culminated in a lecture recital performed by the author on October 21, 2021 in Katzin Hall of the School of Music, Dance and Theater at Arizona State University, Tempe, Arizona.

Many filmmakers have explored the sonic possibilities offered by experimental, avant-garde, and modernist music as it prospered in the mid-twentieth century. Fascinatingly, horror cinema, with all its eerie subject matter, has championed the use of experimental music in its films. Since the silent-film era, horror has stood much to gain by deviating from the normative film scoring standards developed in Hollywood. Filmmakers indebted to horror continually seek new sounds and approaches to showcase the otherworldly and suspenseful themes of their films. Numerous movies that challenged the status quo through transformative scoring practices achieved distinction among rival films. The rise of auteurist films in the 1950s further instigated experimental practices as the studio system declined and created a space for new filmmakers to experiment with aesthetic strategies. Film music scholarship has paid relatively little attention to the convergences between experimental concert music and horror scoring practices. This topic is crucial, especially horror’s employment of existing experimental music, as it has played a critical role in American filmmaking in the second half of the twentieth century. My thesis traces the relationship between horror cinema and experimental music. I survey the use of experimental music throughout the history of horror films and examine the scores for three films: William Friedkin’s The Exorcist (1973), Stanley Kubrick’s The Shining (1980), and Martin Scorsese’s Shutter Island (2010). With my case studies of these three films, I aim to fill a significant gap in film music scholarship, highlight the powerful use of experimental music textures and timbres and demonstrate this music’s significant role in cultivating new scoring practices that succeed in engaging, unnerving and shocking audiences of horror cinema.