Cultural background and norms can shape beliefs and behavior. As such, the propensity toward seeking help from others is likely also dependent on cultural background. Those who identify strongly with their native culture may have different attitudes toward help-seeking compared to individuals who are more acculturated to U.S. culture. This investigation surveyed a sample of 551 participants from four ethnic backgrounds via Prolific and the School of Social and Behavioral Sciences Research Participation System (SONA) to examine whether greater overall help-seeking was evident among 1) individuals from the majority U.S. culture (European American) compared with ethnic minority individuals in the U.S. identifying as Black/African American, Asian American, or Hispanic/Latino; 2) individuals who endorsed more individualistic cultural values; 3) individuals reporting higher levels of acculturation (i.e., greater comfort with mainstream American culture); and 4) individuals who reported greater emotion granularity (EG), which is the ability to understand one’s own emotions in a more detailed way; and 5) the interactions of ethnic group and each of these constructs (i.e., individualism, acculturation, and emotion granularity). Results based on analysis of variance revealed that, contrary to the first study hypothesis (H1), White/European American participants reported being less likely to seek help for personal or emotional problems than Black/African American participants. In exploratory analyses, Black/African Americans also reported greater help-seeking tendencies than Asian Americans. Also contrary to what was hypothesized (H2), participants high in individualism reported less help-seeking tendencies than participants low in individualism. The third hypothesis (H3) was not supported: Ethnicity did not interact with individualism in predicting help-seeking behavior. As hypothesized (H4), greater acculturation (i.e., comfort with mainstream culture), was associated with greater help seeking; however, (H5) acculturation and ethnic group membership did not interact to predict help-seeking. Finally (H6), there were not differences in help-seeking based on comparisons of individuals higher versus lower in EG, nor did EG interact with ethnic group membership (H7); however, exploratory correlational results indicated greater EG (when measured as a continuous variable) was associated with greater help-seeking. Understanding cultural influences on help-seeking can be invaluable in helping professionals navigate how to effectively provide diverse populations with culturally accessible resources.

After traveling to Spain to study abroad, I noticed a large amount of shops selling goods related to Japanese anime, which helped inspire the topic of my honors thesis. In this paper, the cultural impact of Japanese animation and comics on Spain is explored. The history/origin of anime in Spain, the early reception of these works in Spain, the importance of the anime fandom, the intersection between Spanish and Japanese culture in anime and anime-inspired films, and the positive representation of Spain in these works are all relevant topics that constitute the argument of this document. Sources in both English and Spanish are utilized.This paper explores the surprising connections between the two countries. The way in which their cultures interact through the consumption of this form of media was quite fascinating to look into.

In understanding why cultures differ from one another, one might consider their ecology: the social and physical features of the environment relevant to an organism’s fitness. Multiple theories propose that cultures and the individuals within them respond to the threats and opportunities offered by the ecology in predictable and adaptive ways. This dissertation demonstrates how ecology can -- but does not always -- explain a significant portion of cultural variation. The three published, first-authored, peer-reviewed articles featured in this work leverage best practices in archival data to demonstrate the relationship between ecology and cultural variation. Chapter 2 describes the creation of the Eco-Cultural Dataset which contains data on 11 ecological variables and 72 cultural variables in up to 220 countries. Chapter 3 utilizes this dataset to estimate the effect of ecology on culture, writ large. Chapter 4 explores the potential role of pathogens in the existence and prevalence of food taboos in religious and cultural groups. The final chapter reviews the limitations of utilizing archival data to investigate ecology and culture, as well as proposing exciting future directions for the field.