This research explores Western society’s inability to address climate change substantively and the pathology of modernity. This dissertation resulted in two deliverables: (1) a persuasive critical literature review that defined and framed the pathology of modernity, and (2) an autoethnography on the pathology of modernity. Paper one showed the connections linking climate change and colonization by drawing on political ecology, Indigenous studies, environmental justice, sociology, postcolonial studies, and decolonial studies. After building a case for Western society’s responsibility for climate change, depth psychology was used to examine why many of contemporary society’s Western leaders tend to deny or ignore climate change and related systemic issues. This mindset is proposed to be an expression of a societal illness I define as the pathology of modernity. In paper two, the pathology of modernity is described through an autoethnography of my community organizing. This research used both a decolonial methodology as well as was inspired by grounded theory. Methods for the deliverables included a critical argumentative literature review and autoethnography. This research intends to change the conversation around climate change, addressing the structural power-based issues and mentality in Western society that prevents climate justice and climate action.

While much research exists examining the feminization of the field of Early Childhood Education (ECE), little has been done to examine the ways in which race and gender interact in the experiences of early childhood educators. Using gendered racial formation theory (Omi & Winant, 1994) this paper examines how cultural representations are employed by the field of ECE to produce ideal early childhood educators along both racial and gendered lines. Ultimately, this paper argues that in order for labor equality to be reached in the field there must be a reexamination of the social organization of care (Glenn, 2000).

The growth the nonprofit sector has experienced not only nationally but within the state of Arizona has been tremendous. The growth occurs one organization at a time and the research looks at the motivators as to why individuals part take in a profit less sector. The research focuses on nonprofits within Maricopa County offering human services. A combination of qualitative methods were used to guide the research. Interviews with nonprofits founders was the main form of data collection. The findings revealed self-efficacy, spirituality, and personal relations played a pivotal role as motivators for the participants. The findings also illuminated the role class, gender, and race play in the structural arrangement and opportunities to engage in adopting a nonprofit organization.

An increase of attention towards our nation’s civic participation downturn has brought the concept of civic engagement to the forefront of young people’s lives. Traditional teaching of long-standing democratic processes via education institutes have begun to evolve in how youth can participate civically, impacting social change within their communities. Civics instruction and learning implemented through a progressive pedagogical approach encompasses a greater focus on student-centered instruction, brings relevance to national history, as well as the historical ideals of democracy, and transposes this knowledge unto communities of today. Thus, youth may no longer be considered passive agents within the realm of social change, as they can experience empowerment when working with educators and the greater community. Current civic participation among young people across the United States, however, seems to be paving the way for civic disengagement. Drawing on the progressive education literature and statistical data on civic engagement and youth (particularly in the U. S. and Arizona), this study addresses the need for a civics-based progressive educational shift within the Arizona school system and other educational institutions. In addition to further outlining the need to cultivate civic engagement pedagogies amongst youth today, this thesis explores the construct of Arizona’s Excellence in Civic Engagement Program, which the Arizona Department of Education, in partnership with various community organizations, has established and implemented as a research-based, free standing (separate from state standards) youth civic engagement program. Three participating schools’ program applications are analyzed in regard to the inclusion of democratic ideals and themes, including how these schools enable students to become civically engaged, both within the school setting and greater community. I argue that for the future of this state, nation, and world, young people must be exposed to and engaged with participative opportunities and the civic education interconnectivity in their communities. This study examines the civics-based, progressive education themes needed in schools and educational institutions in order to empower Arizona’s youth and increase efforts to impact social change through civic education.

This study focuses on the principles of caring and respect for persons, and how they are manifested in the preschool classroom. Caring and respect are core ethical principles. When applied, they inform our thinking and guide our behavior. Leading ethicists, including Immanuel Kant and Nel Noddings, have argued that caring and respect are vital elements in ethical human relationships. This dissertation is at the forefront of a new line of inquiry which is seeking to connect the philosophical with the empirical in ways that can be illuminating for both, and for education research and practice more generally. The study connects ethical theory with a qualitative analysis of how the principles of caring and respect do and do not manifest in pre-K classrooms. The empirical portion of this study is a secondary data analysis of classroom videos collected for a large-scale research project conducted by the National Center for Research on Early Childhood Education (NCRECE). Using maximum variation sampling, I identified six preschool classrooms to examine in regard to my research questions and identify observable behaviors associated with caring and respectful interactions. These video samples of teachers interactions with small and larger groups of children were then transcribed, described, analyzed, and discussed through the lens of the ethics of care and respect for persons. The study found that caring and respect for persons were either not demonstrated or were demonstrated in very limited ways in the observable behaviors of teachers in the samples of preschool classrooms under examination. These findings point to the importance of connecting ethics and practice in educational research and the professional development of early childhood educators.