A mother’s treatment toward her child has a direct influence on the happiness, companionship, and maturity of that child in adulthood. In Shirley Jackson’s 1959 work ​The Haunting of Hill House​, I argue that the most effective way for the heroine of the story, Eleanor ‘Nell’ Vance, to find happiness and live a fulfilling life is by overcoming the trauma she experienced from her overbearing mother. Nell, who begins the story as a single woman in her thirties with no place of her own, is drawn to Hill House as it is a chance to mingle with others her age-- making Hill House an opportunity for Nell to find companionship, belonging, and happiness. After arriving at Hill House, she meets the sexually-charged Theodora, greedy Luke, and rational Dr. Montague. No matter how Nell presents herself to these characters, she is always just short of taking her companionship with these characters to anything past a non-emotional, mutual acquaintance. Just three months after the passing of Nell’s mother, it is evident that her mother’s influence continues to affect her, and is malicious and parasitic in nature. Ultimately, it is her mother’s lasting influence that causes Nell’s sexual repression, as evident through her character foils of Theo and Dr. Montague. Sexual repression, for my purposes, can be understood as the inability to form and ​maintain ​romantic and sexual relations with another person. Further, the continuing influence of her mother, as well as the novel’s direct application of the supernatural, causes Nell to be highly susceptible to the supernatural within Hill House-- catalyzing her untimely death.

My thesis, Arbitrary Samples: A Reflection on Boundaries, is a collection of poetry and prose that examines my individual perspective and interprets experiences that I have had in a way that also relates to collective experiences others may have had. I discuss the importance of art as a metaphoric medium. This is made most evident by the way I use poetry to channel emotions in inclusive manner and the way I use prose to re-evaluate pieces of my identity. I discuss the permanence of art and the ability art has to preserve and express memory. I also examine art's ability to express identity, and the necessity to separate the poetic voice from the personal identity of the writer. I go on to demonstrate the multiplicity of meanings often found in poetry, and the general subjectivity of poetic symbolism. My thesis is broken up into five sections, with five pieces of prose and twenty-four poems total. The topics I explore include, but are not limited to family illness, sexual identity, and domestic violence. The final section demonstrates the process of healing from certain experiences, and the ability to heal through writing. My thesis is a testament to both my English and History majors, and a reflection on the physical and psychological boundaries that exist in our everyday lives.

The identity of Latinx womxn is multidimensional and widely misrepresented in media. To address this problem, I plan on presenting the multifaceted nature of this intersection by documenting micro perspectives via photography. I articulate my individual perspectives of Latinx womxnhood by using lived experiences, testimonio, through a metanarrative, painting, poetry, and mixed-media art. My micro perspective/metanarrative, as well as the testimonio/art pieces, along with the photography will speak to the macro which is surrounding and engaging us. Testimonio and art are intertwined for me and this project is a proclamation of how these two flow into one another to the point where they are essentially the same. Nosotrxs is a project that focuses on reconciling the stereotypical, media representations of Latinx womxnhood with reality. How I approach this issue varies, I looked both inside and outside of myself to articulate what I see going on in the Latinx community. I photographed Latinx womxn of different nationalities, races, and gender expressions to humanize them to an audience. I painted two canvases, one with the phrase "What justifies a border between you and I?" and one with an impressionist/surrealist focus on Central America. My fourth piece is a sculptural minimalist desert with a video of U.S. border patrol agents destroying water jugs intended for migrants in the Sonoran desert along the U.S.-Mexico border. My fifth piece is a collection of poetry I wrote over the past year that reflect on my identity as a Latina woman based in Phoenix and born in California. All of these pieces together are a small representation of Latinx womxnhood in Phoenix, Arizona.

Este trabajo examina la producción literaria y cultural chicana/méxicosudoesteña de las distintas épocas coloniales del sudoeste: la época colonial española (1521-1821), la época colonial angloamericana (1848-1965) y la época poscolonial (1965-presente) para ver hasta qué punto siguen vigentes los legados coloniales dentro de un contexto contemporáneo. Avanzamos la hipótesis que, de la larga residencia histórica y geográfica de las personas hispanomexicanas en el sudoeste, se han producidos textos simbólicos donde se registran dos o más discursos residuos cuyo origen es una ideología dominante. El capítulo 1 plantea y detalla la hipótesis, reseña los numerosos estudios existentes, describe el marco teórico y da la división en capítulos. En el capítulo 2, se da de manera detallada el método crítico: la definición del colonialismo clásico según la teoría de Mario Barrera, la relación colonizador/colonizado aportada por Albert Memmi y los conceptos del tercer espacio híbrido, el mestizaje y el imaginario decolonial asociados con la época poscolonial como ofrecidos respectivamente por Homi Bhabha, Rafael Pérez-Torres y Emma Pérez. El capítulo 3 ofrece un análisis de la época colonial española vía dos obras nuevomexicanas: el poema épico Historia de la Nueva México (1610) de Gaspar Pérez de Villagrá y el drama Los comanches (c.1779) de anónimo. El capítulo 4 trata la colonización angloamericana en las obras The Squatter and the Don (1885) de María Amparo Ruiz de Burton y Dew on the Thorn (escrita en los 1940; publicada en 1997) de Jovita González de Mireles. El capítulo 5 examina la época poscolonial vía la obra Los muertos también cuentan (1995) de Miguel Méndez. Una lectura de la literatura chicana/méxicosudoesteña revela la presencia de varios personajes típicos asociados cada uno a una diferente época histórica desde el conquistador español hasta un mexicano recién inmigrado, quienes no han podido evadir la correspondiente presencia de un grupo dominante u colonizador. Con base en una investigación de las cinco obras seleccionadas, se muestra cómo las relaciones coloniales se forman y se transforman y luego se manifiestan en un contexto contemporáneo, desplazando por ende nuestro entendimiento de las relaciones coloniales como un simple proyecto binario de dominación y subordinación.