Systems of oppression like racism and colonialism pose significant threats to Asian Americans’ development and mental health, and education has been used to perpetuate these oppressions worldwide. Ethnic Studies education, which focuses on the first-person perspectives of racially minoritized groups, is a promising anti-racist educational intervention that may yield two psychological benefits that can prepare Asian Americans to navigate and challenge systems of oppression: sociopolitical development and radical healing from oppression. As the sociopolitical climate around diversity education becomes increasingly polarized and as research on the developmental benefits of Ethnic Studies education grows, quantitative research is especially imperative to corroborate qualitative research, support research-driven educational policy, and explore the extent to which Ethnic Studies education contributes to anti-racist youth development and social transformation. This dissertation quantitatively explores Ethnic Studies education as an educational intervention for anti-racist youth development and mental health promotion among Asian American college students (N = 254). Asian American students enrolled in college Ethnic Studies courses in 2022 were surveyed at the beginning (i.e., pre-test) and end (i.e., post-test) of their Ethnic Studies course. Study 1 utilized latent transition analysis to examine Asian American critical consciousness development among Ethnic Studies students. Profiles were differentiated by Asian American-specific and general critical consciousness indicators. Profile membership was predicted by various demographic factors and prior familial and school racial-ethnic socialization. In terms of transitions over time, most students who were in pre-test latent profiles with high scores across critical consciousness indicators transitioned into post-test latent profiles with higher average scores on critical consciousness indicators. Study 2 applies the latent profiles identified at post-test in Study 1 and found that psychological assets related to radical healing help explain differences in psychological distress between latent profiles. Implications for future research and educational practice for promoting individual and collective well-being in the context of oppression are discussed. Taken together, these studies offer quantitative support for Ethnic Studies education’s potential as an intervention to bolster Asian Americans’ sociopolitical development and propensity for radical healing.

Racism primarily has been examined in United States (U.S.) educational contexts via survey and qualitative investigations, which reveal Black, Indigenous, and People of Colors’ (BIPOCs’) self-reported experiences of individual racism. Missing from this research is a focus on the perpetrators of racism and the institutional nature of racism in U.S. education. Experimental examinations of racism in U.S. education are efficacious in identifying perpetrators of racism and offer objective evidence of racism, which can underscore the importance of qualitative and survey findings. However, experimental examinations of racism in educational contexts are infrequent, examine a wide array of perpetrators (e.g., peers, teachers, principals) and educational domains (grading, diagnoses, liking), and reveal mixed findings. Thus, I utilized meta-analytic techniques to explore the magnitude of the effect of racism in pre-K-12th grade contexts as demonstrated by experimental examinations. In addition, I explore moderation of the effect of racism by 1) the type of experimental technique, 2) the specific perpetrator, 3) the BIPOC target, 4) the region of the US, and 5) the design of treatment assignment. Using 71 effect sizes from 57 studies, I found evidence that racism is present in U.S. pre-K-12th grade education for BIPOC [Cohen’s d=0.15, 95% CI(0.05, 0.25)]. Heterogeneity existed in the overall effect, and moderators included the U.S. region, and the level of racism (e.g., individual versus institutional) explained the heterogeneity of the effects. The findings are discussed in terms of theoretical and methodological implications and future directions for research.

Neighborhoods are important aspects of the adolescent and family ecology. Cultural developmental perspectives posit that neighborhood environments contain both promoting and inhibiting characteristics for ethnic-racial minoritized populations (García Coll et al., 1996). Historically, neighborhood researchers have approached Latino neighborhoods from a deficit perspective. Thus, there is limited research about how Latino neighborhoods support Latino youth development and family processes. In my dissertation, I examine both the promoting and inhibiting aspects of Latino identified neighborhoods for adolescent development.

In study 1, I prospectively examined a model in which Mexican-origin parents’ perceptions of social and cultural resources in neighborhoods may support parents to engage in higher levels of cultural socialization and, in turn, promote adolescents’ ethnic-racial identity (ERI). Findings suggest neighborhood social and cultural cohesion in late childhood promoted middle adolescents’ ERI affirmation via intermediate increases in maternal cultural socialization. Similar patterns were observed for ERI resolution, but only for adolescents whose mothers were born in the United States. Findings have critical implications for how neighborhoods support parents’ cultural socialization practices and adolescents’ ERI.

In study 2, I used a convergent mixed methods research design to compare and contrast researchers’ neighborhood assessments collected using systematic social observations (e.g., physical disorder, sociocultural symbols) with adolescents’ qualitative neighborhood assessments collected by semi-structured interviews with Mexican-origin adolescents. Using quantitative methods, I found that researchers observed varying degrees of physical disorder, physical decay, street safety, and sociocultural symbols across adolescents’ neighborhood environments. Using qualitative methods, I found that adolescents observed these same neighborhood features about half the time, but also that they often layered additional meaning on top of distinct neighborhood features. Using mixed methods I found that, in the context of high spatial concordance, there was a high degree of overlap between researchers and adolescents in terms of agreement on the presence of physical disorder, physical decay, street safety, and sociocultural symbols. Lastly, adolescents often expanded upon these neighborhood environmental features, especially with references to positive and negative affect and resources. Overall, findings from study 2 underscore the importance using mixed methods to address the shared and unique aspects of researchers’ objectivity and adolescents’ phenomenology.

The overarching goal of this dissertation was to contribute to the field’s understanding of young children’s development of ethnic-racial identification. In particular, Study 1 presented the adaptation of three measures that are developmentally appropriate for assessing young children’s ethnic-racial attitudes, ethnic-racial centrality, and ethnic-racial knowledge, and tested the psychometric properties of each measure. Findings from Study 1 provided limited initial support for the construct validity and reliability of the measures; importantly, there were many differences in the descriptives and measurement properties based on the language in which children completed the measures. In addition to measurement of ethnic-racial identification, Study 2 used the measures developed in Study 1 and tested whether Mexican-origin mothers’ adaptive cultural characteristics (i.e., ERI affirmation, ethnic-racial centrality, and involvement in Mexican culture) when children were 3 years of age predicted greater cultural socialization efforts with children at 4 years of age and, in turn, children’s ethnic-racial identification (i.e., children’s ethnic-racial attitudes, ethnic-racial centrality, ethnic-racial knowledge, and identification as Mexican) at 5 years of age. Furthermore, children’s characteristics (i.e., gender and skin tone) were tested as moderators of these processes. Findings supported expected processes from mothers’ adaptive cultural characteristics to children’s ethnic-racial identification via mothers’ cultural socialization across boys and girls, however, relations varied by children’s skin tone. Findings highlight the important role of children’s individual characteristics in cultural socialization and young children’s developing ethnic-racial identification over time. Overall, given the paucity of studies that have examined ethnic-racial identification among young children, the results from Study 1 and Study 2 have the potential to stimulate growth of knowledge in this area.