Hypotheses on the benefits of the practice of partible paternity are tested using demographic data for Ache foragers of Paraguay. Partible paternity refers to the institution of multiple males considered to contribute to the conception of a single offspring. Analyses focus on patterns of primary and secondary co-fatherhood among men, genealogical relationships between co-fathers, and relation between band co-residence and co-fatherhood. Results indicate that men who had more secondary fatherhood also had more primary fatherhood; co-fathers are more closely related, on average, than men who are not co-fathers; and co-fathers were also more likely to reside together than men who were not co-fathers, even after controlling for relatedness. Results are most consistent with women choosing co-fathers of offspring in ways that maximize likelihood and amount of investment (multiple investors hypothesis) and men competing for more mates with at least partially affiliative outcomes (mate competition and male alliance hypotheses).

Our species exhibits spectacular success due to cumulative culture. While cognitive evolution of social learning mechanisms may be partially responsible for adaptive human culture, features of early human social structure may also play a role by increasing the number potential models from which to learn innovations. We present interview data on interactions between same-sex adult dyads of Ache and Hadza hunter-gatherers living in multiple distinct residential bands (20 Ache bands; 42 Hadza bands; 1201 dyads) throughout a tribal home range. Results show high probabilities (5%–29% per year) of cultural and cooperative interactions between randomly chosen adults. Multiple regression suggests that ritual relationships increase interaction rates more than kinship, and that affinal kin interact more often than dyads with no relationship. These may be important features of human sociality. Finally, yearly interaction rates along with survival data allow us to estimate expected lifetime partners for a variety of social activities, and compare those to chimpanzees. Hadza and Ache men are estimated to observe over 300 men making tools in a lifetime, whereas male chimpanzees interact with only about 20 other males in a lifetime. High intergroup interaction rates in ancestral humans may have promoted the evolution of cumulative culture.