The rigid hierarchical social structures that dictated nineteenth-century English society were capped at the municipal level for anyone who was not an Anglican citizen of Britain. Rather than shirk this exclusion, many communities who fell outside of the upper echelon of society mimicked this practice internally. One such example of this adoption was the Jewish community in Britain; in order to be accepted into aristocratic Britain, a handful of generationally wealthy Anglo-Jews conducted a campaign to elevate themselves across the Victorian era through demonizing their less assimilated Jewish brethren. In 1828, Roman Catholics and Protestant dissenters were granted parliamentary access, and the absence of this ability shot to the forefront of concern in Jewish High-Society. What ensued was an attempt to mold their Jewishness into a form as close to Protestantism as possible, and a campaign to separate their community from the vast majority of Jews who were not Anglo-born. In an effort to distance themselves from the less palatable Jews, England's most privileged Jews placed perpetuations of antisemitic stereotypes upon other Jews in order to show their demonstrable difference. Anglo-Jews, successfully, made the case that the form of Judaism which they practiced was a more refined version of the exotic savagery that was the other type of Judaism. The influx of Eastern European refugees in the 1840s fleeing pogroms and antisemitic legislation aided Anglo-Jews in making the case for their separation from Ashkenazim. By othering, their non-anglo counterparts, the highest class of the Jewish society in Britain mimicked the British colonial mentality in verbalizing and specifying their superiority.