The bass clarinet, developed almost a century after the soprano clarinet, isrelatively young compared to many modern instruments and consequently possesses a
comparatively small repertoire. Until the mid-20th century, composers did not view the
bass clarinet as a solo instrument and instead perceived it as cumbersome due to its low
pitch and predominant use as an accompaniment instrument, resulting in a dearth of solo
repertory for the bass clarinet before this time. Bass clarinetists desiring to perform
repertoire from the Baroque, Classical, and Romantic periods must then appropriate
music from other instruments. Through this study, I identify and detail a process for
creating informed transcriptions of music for the bass clarinet to increase its body of solo
and chamber literature. I examine the original scores and existing transcriptions of
Concerto in C minor by Henri Casadesus (attributed to Johann Christian Bach) for cello,
Bassoon Concerto Op. 75 by Carl Maria von Weber, Trios, Hob. IV:1-4 “London Trios”
by Joseph Haydn, Kol Nidrei, Op. 47 by Max Bruch, and Clarinet Concerto in A Major,
K. 622 by Wolfgang Amadeus Mozart to identify methods for the transcription process. I
compare this to the transcription process for other instruments through examination of the
Clarinet Sonatas, Op. 120, Nos. 1 and 2 by Johannes Brahms, which were transcribed
from clarinet to viola by the composer himself. In this document, I discuss the historical
background of the selected pieces, the selection process, editing considerations,
performance practice, and the usage of transcriptions as a pedagogical tool. Although
transcriptions for the bass clarinet already exist, appropriation of music from other
instruments will continue to supplement and diversify its repertoire. These pieces serve to
develop important technical and musical skills and allow the bass clarinetist to play
music across various style periods. In this project, I select and transcribe three pieces for
the bass clarinet: Sonata for Cello No. 1 in F Major by Benedetto Marcello, Grand
Concerto for Bassoon and Orchestra by Johann Nepomuk Hummel, and Serenade in F
minor, Op. 73, by Robert Kahn. The transcribed scores are included in the appendices of
this document.

This dissertation presents a multifaceted examination of the complex sociopolitical contexts of contemporary popular and classical music in Russia. By attending to the competing expectations of Russian creators, government officials, impresarios, critics, and listeners, it examines how contemporary musical artists have navigated the shifting nationalistic and popular moods of the past two decades.

I argue that popular music artists Olga Kormukhina and Polina Gagarina, composer Rodion Shchedrin, and the Mariinsky Theater have transformed the works of past artists, including Viktor Tsoi and Nikolai Leskov, updating them according to a popular demand for patriotic works that the Russian state has cultivated through its media outlets and official pronouncements on cultural policy. Other rock musicians (Konstantin Kinchev and the band Bi-2) have also transformed their political identities to match the present-day demands and expectations of either Russian officialdom or their particular Russian audiences. With the exception of Bi-2 (an ambiguous counterexample), all of these transformations have led to greater associations with nationalistic sentiments or fervent support for state agendas in the contemporary geopolitical arena.

Exploring the wide variety of styles and genres in this dissertation required a methodological versatility involving archival research, reception history, the analysis of musical scores and sound recordings, an examination of prose and poetic texts, and close study of visual imagery in music videos and onstage. The approach to reception history is the most groundbreaking, for it considers a wide range of digital sources, including blogs and social media comment threads, and makes use of language partner apps to augment the pool of informants, allowing conversation with Russians living outside the limited geographical range (St. Petersburg and Moscow) considered by previous studies. This holistic approach to contemporary reception history helps us to better understand how Russian audiences from diverse regions perceive these ongoing transformations.

ABSTRACT

The bassoon has the ability to play in varying styles across multiple genres with repertoire spanning from the early Baroque era to the present day. Popular and frequently played pieces for the bassoon, such as concerti by Vivaldi, Mozart, and Weber, are frequently performed in recital, yet the rich musical tradition and repertory of Romanian folk music is seldom performed in the recital hall. The main reason for the shortcoming of this style of music in the bassoon repertoire can be attributed to the sheer lack of prominent composers writing original works for the bassoon in Romania compared to Western Europe.

The purpose of this project is to add Romanian folk music to the bassoon repertoire by arranging and recording three pieces for bassoon and piano: Romanian Rhapsody No. 1 in A Major and Romanian Rhapsody No. 2 in D Major by George Enescu and the six-movement work Romanian Folk Dances by Béla Bartók.

Included in this project is a section covering historical information on the arranged compositions, procedures of the transcription that explain the reasoning to alterations and adjustments from the original score are also incorporated in this document. Lastly, the transcribed scores and recordings of the arrangements are included in this document.

ABSTRACT

The annual concours, or examens de fin d’année, of the Conservatoire national supérieur de musique et de danse de Paris (CNSMDP) is a centuries-old tradition that began in 1797. It serves to determine each participating student’s readiness for graduation. For each competition from 1797-1999, specific pieces were assigned for each instrument. Through much of the nineteenth century, conservatory professors wrote these pieces for their students. In the twentieth century, the practice of assigning works previously written by other composers or commissioning new works by (usually) French composers became the norm. Oboists outside of France tend to associate terms such as “conservatory pieces” or “concours pieces” with pieces assigned during the nineteenth century, while generally overlooking twentieth century morceaux de concours. The purpose of this paper is to bring these forgotten pieces to light and provide background information to help oboists determine the suitability of these pieces for their own performance contexts.

Because research regarding the pieces selected during Professor Georges Gillet’s tenure (1882-1919) is already available, this paper focuses on the pieces selected from 1920-1999. A list of required pieces for oboe from 1824-2000, obtained from CNSMDP archive manager Sophie Lévy, made possible the compilation of an annotated bibliography of morceaux de concours for oboe from 1920-1999. (The annotated bibliography ends with the 1999 concours because, since 2000, oboists have been required to select their own programs.) The bibliography lists every piece that was performed, but only gives detailed descriptions of (1) twentieth century pieces that were specifically commissioned for the concours and (2) twentieth century pieces selected, but not specifically commissioned, for the concours, that are not considered to be part of the standard oboe repertoire. A brief description of trends observed within this set of contest pieces follows the bibliography, along with appendices intended to facilitate more productive use of the bibliography.

The saxophone is privileged to have a wide variety of repertoire from contemporary composers. Due to its invention in the later half of the nineteenth century, it has no repertoire written by baroque composers, including Johann Sebastian Bach. There are several published arrangements of Bach’s three solo violin partitas including that of Ronald Caravan and Raaf Hekkema. These collections either do not present every movement of each of these three partitas, or they do not present them in their original keys. An advantage to arranging these works in their original keys is that saxophonists have the opportunity to learn more about the works by playing along with recordings of great violinists such as Itzhak Perlman and Hilary Hahn, something that would be very difficult to do if they were not in the original keys. In Ronald Caravan’s Bach for Solo Saxophone, Caravan includes a collection of many unaccompanied works by Bach for saxophone but does not include all of the movements from the three partitas and they are not in the original keys that Bach wrote for. In Raaf Hekkema’s Bach for Saxophone, Hekkema arranges the entirety of the three partitas, however they are not set in the original keys that Bach wrote for. In addition to these points, those collections do not provide information of the life of J.S. Bach, baroque performance practice, mechanics of the baroque violin, baroque dances, and advice on going about the mechanics of these pieces from a saxophonist’s perspective. This information is very useful to a young saxophonist who is trying to fully understand and perform Bach’s three solo violin partitas.

When one thinks of the great German Romantic organs of Ladegast, Walcker,

Schulze, and Sauer, visions of the large colossus organs of the cathedrals of Merseburg,

Schwerin, and Berlin come to mind. These instruments were rich in power but also in

timbre and dynamic contrasts, able to crescendo from barely audible to thundering and

back. On the other hand, their eighteenth-century predecessors in the Southern and

Central German regions of Baden-Württemburg, Bavaria, Thuringia, and Saxony showed

a softer side characterized by few reeds and mixtures, generally small size, and gentle

voicing and winding. However, many of the traits found in these earlier instruments,

including an abundance of 8’ registers, a focus on color rather than contrapuntal clarity,

tierce mixtures, and a relatively low proportion of mixtures and reeds to foundation stops

are carried over to the early Romantic organs.

Especially interesting are the transitional instruments around the turn of the

nineteenth century. The end of the eighteenth century and beginning of the nineteenth, the

time between the death of J. S. Bach in 1750 and E. F. Walcker’s construction of the

Paulskirche organ in Frankfurt in 1833, often appears as a sort of “Dark Ages” for the

organ in which little happened to advance the organ into the new century. Modern

scholarship has largely overlooked these instruments. However, the Central and Southern

German states were among the few areas that saw a continuation of organ building

through the economic and political disaster resulting from the Napoleonic Wars, the

secularization of many institutions including the grand abbeys of Swabia, and a rapid

change in musical aesthetic toward the symphonic and the virtuosic.

In this document, I examine organs of the Southern and Central German territories

of Baden-Württemberg, Bavaria, Thuringia, and Saxony. I focus on organs that show

development from the late Baroque to the early Romantic Period, culminating in the

organs of Eberhard Friedrich Walcker in Baden-Württemberg and Friedrich Ladegast in

Thuringia. These little-known transition instruments provide intriguing insight into the

genesis of the famous German Romantic organs, giants in stature and sound.

The call to crusade in 1145 prompted a movement fueled not only by religious writings and sermons, but by calls to arms in secular song. During the mid-twelfth to thirteenth centuries, French Trouvères and Occitan Troubadours wrote over one hundred crusade songs, the majority of which are rife with propaganda and support for the crusades and the attacks against the Saracens and the East. The crusade song corpus not only deals with sacred motivations to go overseas, such as the crusade indulgence present in papal bulls, but also summons biblical figures and epic persons as motivation to crusade.

Previous scholars have not adequately defined the genre of a crusade song, and have overlooked connections to the crusading rhetoric of the genre of crusade literature. I offer a precise definition of crusade song and examine commonalities between crusade literature and song. During the crusades, troubadours and trouvères wrote crusade songs to draw support for the campaigns. The propaganda in these songs demonstrates that the authors had an understanding of current events and may have had some knowledge of other crusading literature, such as papal calls to crusade, crusade sermons, the Old French Crusade Cycle, and various crusade chronicles. These documents show how the themes and allusions present in crusade song have broader connotations and connections to crusade culture in Medieval Europe.

Double bass drumming is a genre of drum set performance that utilizes a bass drum pedal for both the right and left feet. This allows the feet to function much like the hands, and provides the ability to play faster rhythmic passages on the bass drum that would otherwise be impossible in the classic single-pedal arrangement. The feet are then elevated to new levels of importance, which creates new challenges in four-limb coordination.

This double bass drumming tradition has been in use since the mid-20th century, and it has become extremely popular since that time. Today, virtually every drum set retailer offers the double bass pedal as part of their inventory. Many large drum solo competitions, such as the Guitar Center Drum-Off, also include a double bass pedal as part of the provided drum set.

However, even with this recent growth in popularity of double bass drumming, there remains a significant lack of scholarly research on the topic. This could be due to the popularity of double bass drumming remaining fairly new, and that the primary implementation of this drumming style remains outside of the art music tradition. This document will help further bring this complex drumming tradition to light by providing an in-depth analysis of the double-bass drumming style through historical overview, explanation of various technical approaches and considerations, and an analysis of common double bass drumming performance practice.

ABSTRACT

The early music revival in Paris, which came into full swing in the 1890s, had a defining impact on the composer Claude Debussy. Among the leaders of this movement were the Chanteurs de Saint Gervais under the direction of Charles Bordes and the Schola Cantorum, a school Bordes founded for the study and performance of early music in Paris. Debussy wrote admiringly of the performances of the Chanteurs and opera productions he saw at the Schola. He also spoke of the revelatory nature of performances of Renaissance masses that he heard in Italy after he won the Prix de Rome. Finally, he most likely visited Solesmes, important in the revival of plainchant. Hitherto unknown documents raise questions about the date of that visit, which most likely took place in 1892 or 1893.

A powerful manifestation of the influence of early music on Debussy’s compositional style is a melodic gesture that he referred to as “arabesque.” Debussy made many comments about the “divine arabesque,” which he related to the “primitives,” Palestrina, Victoria, and di Lasso. Further, Debussy connected those composers’ use of the arabesque to plainchant: “They found the basis of [the arabesque] in Gregorian chant, whose delicate tracery they supported with twining counterpoints.”

Debussy’s writings on early music provide a deeper context for understanding how plainchant, as well as music from the Renaissance, contributed to his compositional style, specifically in his use of modes and his notion of the arabesque. These influences are especially apparent in his only a cappella choral work, Trois chansons de Charles d’Orléans.

Until now, analysis of the Trois chansons has not sufficiently considered the importance of either plainchant or the arabesque and their influence on the style and character of this work. Viewing Debussy’s musical aesthetic through the lens of plainchant and the arabesque brings his music to life in a new and exciting way, resulting in a richer understanding and more informed performance practice, especially in the Trois chansons de Charles d’Orléans.

This study catalogues symphonies for wind band from the origin of the genre in the late eighteenth century through 2014. Wind bands include any mixed wind group of eight or more players. Works using the word "symphony" or its derivatives in the title are included in the study. A total of 1342 works that fit these criteria were identified. An annotated bibliography (Appendix A) includes detailed information about 695 of these works. Such information was not available for an additional 621 wind band symphonies; consequently, these works are listed in a second appendix that includes a list of sources for each work so that future researchers might investigate them further. The final appendix lists 26 wind band symphonies that are no longer available based on the author's current sources.

The titles included in this study were found by examining many repertoire resources for the wind band, including previous studies of wind band symphonies and more comprehensive repertoire resources like the Heritage Encyclopedia of Band Music and the website "The Wind Repertory Project." Details of each piece in the annotated bibliography were found in their scores whenever possible. Contact with composers and publishers, through both their websites and direct correspondence, played a major role in this part of the study. The classified bibliography in this document sorts all of these sources categorically for easy reference. All parts of this document are intended as tools for conductors wishing to research or program symphonies for wind band.