The Journal of Surrealism and the Americas: Vol. 8 No. 1 (2014) - Table of Contents

“Manuel Álvarez Bravo: Surrealism and Documentary Photography” by Ian Walker, p. 1-27. 

“(Sur)real or Unreal?: Antonin Artaud in the Sierra Tarahumara of Mexico” by Lars Krutak, p. 28-50. 

“Surrealist Views, American Landscapes: Notes on Wolfgang Paalen’s Ruin Gazing” by Kent L. Dickson, p. 51-73.

“‘Don’t Forget I Come From the Tropics’: Reconsidering the Surrealist Sculpture of Maria Martins” by Michael R. Taylor, p. 74-89.

“‘Le centre du milieu’: Matta and the Exploding Dome” by Denise Birkhofer, p. 90-104. 

“Edward James and Plutarco Gastélum in Xilita: Critical Paranoia in the Mexican Jungle” by Irene Herner, p. 105-123.

“Review of Ellen Landau, ‘Mexico and American Modernism’” by Luis M. Castañeda, p. 124-126. 

“‘Surrealist Ghosts and Spectrality in Surrealist Ghostliness’ by Katharine Conley” by Martine Antle, p. 127-129. 

“Review of Roger Rothman, ‘Tiny Surrealism: Salvador Dalí and the Aesthetics of the Small’” by Jonathan S. Wallis, p. 130-135.

“Review of ‘Late Surrealism’: The Menil Collection, May 24- August 25, 2013” by Rachel Hooper, p. 136-139.

Antonin Artaud was one of the first internationally recognized writers to introduce the indigenous Tarahumara (Rarámuri) of Northwest Mexico to the world. In a series of publications based on his experiences with the tribe in 1936, Artaud left a vast visual legacy that positioned the Tarahumara within a powerful regime of representation, one that framed them within a mixed landscape of exoticism, primitivism, and peyote-inspired mysticism. This paper focuses on these literary works and interrogates the veracity of Artaud’s experiences and observations among the “pure race.” Drawing on the ethnographic record of the twentieth century and anthropological field research, it is my intention to reveal Artaud’s ability to fabricate, exaggerate, and embellish “the truth” which he so desperately desired to understand.