The late colonial era in Uganda was not an easy time to keep families intact. Colonial officials, missionaries, and concerned East Africans offered their diagnoses of the problems and prescriptions for responding to the dilemma. In this context, Balokole Anglican revivalists articulated new patterns and ideals of family life. These new patterns of family life were not uniform across Uganda or East Africa, but they did share common characteristics that were derived from the spiritual disciplines and religious beliefs of the Balokole revival. As such, this essay argues that the revival movement was not simply a new message of eternal salvation or primarily a form of dissent, but rather a means through which a group of African Christians sought to address quotidian domestic problems and concerns of late-colonial East Africa.
Details
- 'The Testimony Must Begin in the Home': The Life of Salvation and the Remaking of Homes in the East African Revival in Southern Uganda, c. 1930-1955
- Bruner, Jason (Author)
- College of Liberal Arts and Sciences (Contributor)
-
Digital object identifier: 10.1163/15700666-12340021
-
Identifier TypeInternational standard serial numberIdentifier Value0022-4200
-
Identifier TypeInternational standard serial numberIdentifier Value1570-0666
-
This is the author's version of the work. It is posted here by permission of Brill Academic Publishers for personal use, not for redistribution. The definitive version was published in JOURNAL OF RELIGION IN AFRICA, 44(3), 309-332. http://dx.doi.org/10.1163/15700666-12340021
Citation and reuse
Cite this item
This is a suggested citation. Consult the appropriate style guide for specific citation guidelines.
Bruner, Jason (2014). 'The Testimony Must Begin in the Home': The Life of Salvation and the Remaking of Homes in the East African Revival in Southern Uganda, c. 1930-1955. JOURNAL OF RELIGION IN AFRICA, 44(3), 309-332. http://dx.doi.org/10.1163/15700666-12340021