Intersections of Racism and Sexism in Rape Myth Research: Exploring how Race Conditions the Effects of Rape Myths on Rape Perceptions and Criminal Justice Responses

For 40 years, rape myth scholars have assessed the effects of rape myths on perceptions of and responses to rape, demonstrating that rape myths pose significant barriers to rape prevention efforts and contribute to attrition. Most of this research centers female victims, theorizing rape myths’ relationship to gender stereotypes and how they maintain women’s oppression. However, scholars have largely ignored the relationship between rape myths and race and how rape myths contribute to racial oppression. I used an intersectional framework to reconceptualize rape myths as tools of both gender and racial oppression. I argued that rape myths have race-specific effects on rape perceptions and case processing outcomes, that rape myths contribute to racial disparities that align with racist social hierarchies, and that their influence is structural and systemic. I used three studies to assess these assertions. First, I used a randomized vignette survey to explore how victim and perpetrator race (e.g., White, Black, and Latinx) moderate the effects of rape myths (e.g., “victim precipitation,” “accidental rape,” “women cry rape,” and the “real rape” myth), on victim and perpetrator blame in a hypothetical rape (Chapter 2). Second, I assessed how victim race (e.g., White, Black, and Latinx) moderates the effects of rape myth factors (e.g., victim precipitation, credibility issues, real rape consistency) on police case processing decisions in real sexual assault cases (Chapter 3). Third, I analyzed sex crimes detectives’ descriptions of victims, reports, and decisions to determine how rape myths influence their focal concerns (Chapter 4). Collectively, findings indicate that rape myths contribute to racial oppression. In Chapters 2 and 3 I found that race moderated the effects of rape myths on rape perceptions and police decisions. Further, rape myths had more negative impacts for Black and Latinx victims, than White victims. Finally, in Chapter 4, I found that detectives use rape myths to evaluate victim credibility, evidence, and case viability, suggesting that rape myths’ influence is structural and systemic. In addition to implications for practitioners, these findings indicate that rape myth scholars should rearticulate rape myths and their effects intersectionally, with particular attention to intersections with race.