The work of the Puente Movement from April 23rd, 2010-September 6th, 2012: shifting dis/courses and bridging differences to oppose Senate Bill 1070

Scholars have attended to paradoxes inherent in wider public discourse where subordinated groups most affected by laws and sanctions have the least political, material, and rhetorical capital to speak back to them. Such scholarship often focuses either on the subordinated status of a group or the work of subordinated groups going public as part of a collective mass movement for social change. In doing so, scholarship risks undermining the agency of subordinated rhetors or treating mass-movement rhetoric as somehow both exceptional and yet necessary for enacting cultural citizenship. What is less frequently studied is the agency that local publics demonstrate through their tenacious organizational decision-making in the face of political, material, and rhetorical sanctions.

In response to this gap, this project features the Puente Movement, a mixed-documentation-status grassroots organization in Phoenix, AZ. Specifically, I’ve analyzed this organization’s public efforts from April 23rd, 2010 to September 6th, 2012 to oppose Senate Bill 1070—a state-specific measure to stop undocumented immigration across the Mexico/Arizona border and deport current undocumented residents. I situate the study in the larger context of Latino cultural citizenship. Combining a critical-incident interview technique and a rhetorically informed decision-making framework, I analyze Puente’s active construction and public circulation of argumentative appeals in relation to their decision-making that attempted to leverage Puente’s identity and membership to serve its constituents and to continue to direct wider public attention to SB 1070. Using a five-part framework to assess potential risks and benefits, the study documents the complexity of this decision-making. For instance, the study shows how Puente’s strategy of Barrio Defense Committees negotiated the tension between protecting the identification of local residents and publically protesting the injustices of immigration sanctions. It also highlights how a strategy to use member’s undocumented status as a point of publicity actively engaged tensions between the narratives Puente members wanted to present to the public about undocumented people and the images otherwise circulated. Behind these strategies and others like them is Puente’s persistent effort to re-frame immigration controversy. Findings are relevant to the study of Latino/a social movements, public-spheres scholarship, and action-research with subordinated rhetors.